Maximilian Kolbe
Also
known as Apostle of Consecration to
Mary; Maksymilian Maria; Massimiliano Maria Kolbe; Maximilian Mary Kolbe;
Rajmund Kolbe; Raymond Kolbe, Memorial 14 August Profile
Second of three sons born to a poor but pious Catholic family in Russian
occupied Poland. His parents, both Franciscan lay tertiaries, worked at home as weavers. His
father, Julius, later ran a religious book
store, then enlisted in Pilsudski's army, fought for Polish independence from Russia, and was hanged by the Russians as a traitor in 1914.
His mother, Marianne Dabrowska, later became a Benedictine
nun. His brother Alphonse became a priest. Raymond was known as a mischievous child, sometimes considered
wild, and a trial to his parents. However, in 1906
at Pabianice, at age twelve and around the time of his first Communion,
he received a vision of the Virgin Mary
that changed his life. I asked the Mother of God
what was to become of me. Then she came to me holding two crowns, one white,
the other red. She asked if I was willing to accept either of these crowns. The
white one meant that I should persevere in purity, and the red that I should
become a martyr. I said that I would accept them both. -Saint
Maximilian
He entered the Franciscan junior seminary in Lwow, Poland in 1907
where he excelled in mathematics and physics. For a while he wanted to abandon
the priesthood for the military, but eventually relented to the call
to religious life, and on 4 September 1910
he became a novice in the Conventual
Franciscan Order at age 16. He took the name Maximilian, made
his first vows on 5 September 1911,
his final vows on 1 November 1914.
Studied philosophy at the Jesuit
Gregorian College in Rome from 1912
to 1915, and theology at the Franciscan Collegio
Serafico in Rome from 1915
to 1919. On 16 October 1917,
while still in seminary, he and six friends founded the Immaculata
Movement (Militia Immaculatae, Crusade of Mary Immaculate)
devoted to the conversion of sinners, opposition to
freemasonry (which was extremely anti-Catholic at the
time), spread of the Miraculous Medal (which they wore as their habit), and devotion to Our Lady
and the path to Christ. Stricken with tuberculosis
which nearly killed him, and left him in frail in health the rest of his life. Ordained on 28 April 1918
in Rome at age 24. Received his Doctor of Theology on 22 July 1922;
his insights into Marian
theology echo today through their influence on Vatican II. Maximilian returned to Poland on 29 July 1919
to teach history in the Crakow seminary. He had to take a medical leave
from 10 August 1920
to 28 April 1921
to be treated for tuberculosis at the hospital at Zakpane in the Tatra
Mountains. In January 1922
he began publication of the magazine Knight of the
Immaculate to fight religious apathy; by 1927
the magazine had a press run of 70,000 issues. He was forced to take another
medical leave from 18 September 1926
to 13 April 1927,
but the work continued. The friaries from which he had worked were not large
enough for his work, and in 1927
Polish Prince Jan Drucko-Lubecki gave him land
at Teresin near Warsaw. There he founded a
new monastery of Niepokalanow,
the City of the Immaculate which was consecrated on 8 December 1927.
At its peak the Knight of the Immaculate had a press run of 750,000 copies a
month. A junior seminary was started on the grounds in 1929.
In 1935 the house began printing a daily Catholic
newspaper, The Little Daily with a press run of 137,000 on work days,
225,000 on Sundays and holy days.
Not content with his work in Poland, Maximilian and four brothers left for Japan in 1930.
Within a month of their arrival, penniless and knowing no Japanese, Maximilian
was printing a Japanese version of the Knight; the magazine, Seibo no
Kishi grew to a circulation of 65,000 by 1936.
In 1931 he founded a monastery in Nagasaki, Japan comparable to Niepokalanow. It survived
the war, including the nuclear bombing, and serves today as a center of Franciscan work in Japan. In
mid-1932 he left Japan for Malabar, India where he founded a third Niepokalanow
house. However, due to a lack of manpower, it did not survive. Poor health forced him to curtail his
missionary work and return to Poland in 1936.
On 8 December 1938
the monastery started its own
radio station. By 1939 the monastery housed a
religious community of nearly 800 men, the largest in the world in its day, and
was completely self-sufficient including medical facilities and a fire brigade
staffed by the religious brothers.
Arrested with several of his brothers on 19 September 1939
following the Nazi invasion of Poland. Others at the monastery were briefly
exiled, but the prisoners were released on 8 December 1939,
and the men returned to their work. Back at Niepokalanow he continued his priestly ministry, The brothers housed 3,000 Polish refugees, two-thirds of whom were
Jewish, and continued their publication work, including materials considered anti-Nazi. For this work
the presses were shut down, the congregation suppressed, the brothers
dispersed, and Maximilian was imprisoned in Pawiak prison, Warsaw, Poland on 17 February 1941.
On 28 May 1941
he was transferred to Auschwitz and branded as prisoner 16670. He was assigned
to a special work group staffed by priests and supervised by especially vicious
and abusive guards. His calm dedication to the faith brought him the worst jobs
available, and more beatings than anyone else. At one point he was beaten,
lashed, and left for dead. The prisoners managed to smuggle him into the camp
hospital where he spent his recovery time hearing confessions.
When he returned to the camp, Maximilian ministered to other prisoners, including conducting Mass and
delivering communion
using smuggled bread and wine. In July 1941
there was an escape from the camp. Camp protocol, designed to make the prisoners guard each other, required that
ten men be slaughtered in retribution for each escaped prisoner. Francis Gajowniczek, a married
man with young children was chosen to die for the escape.
Maximilian volunteered to take his place, and died as he had always wished - in
service.
Born: 7 January 1894
at Zdunska Wola, Poland as Raymond Kolbe
Died: 14 August 1941
by lethal carbonic acid injection after three
weeks of starvation and dehydration at the
Auschwitz, Poland death camp; body burned in the ovens and
ashes scattered
Venerated: 30 January 1969
by Pope Paul VI
Beatified: 17 October 1971
by Pope Paul VI; his beatification
miracles include the July 1948
cure of intestinal tuberculosis of Angela Testoni, and August 1950
cure of calcification of the arteries/sclerosis of Francis Ranier
Canonized: 10 October 1982
by Pope John Paul II;
declared a martyr of charity
Patronage: drug addiction;
drug addicts;
families; imprisoned people; journalists; political prisoners; prisoners; pro-life movement
- Saint Maximilian Kolbe: The most
deadly poison of our times is indifference. And this happens, although the
praise of God should know no limits. Let us strive, therefore, to praise Him to
the greatest extent of our powers. -
Saint Maximilian Kolbe: For Jesus Christ I am prepared to suffer
still more.
- Saint Maximilian Kolbe: No one in the world can change Truth. What
we can do and should do is to seek truth and to serve it when we have found it.
The real conflict is the inner conflict. Beyond armies of occupation and the
hecatombs of extermination camps, there are two irreconcilable enemies in the
depth of every soul: good and evil, sin and love. And what use are the
victories on the battlefield if we ourselves are defeated in our innermost
personal selves?